Dear sir,
Back
to email index
i am binu viswambharan kani .
i am doing M.Tech at Indian Institute of Technology ,Kharagpur(WEST
BENGAL). I am an adivasi from trivandrum district of kerala
state. i am very interested to learn kurukh and other adivasi languages like santali,ho,munda etc. the reason is that i am very proud to be
an adivasi and our rich culture .my mother tongue is malayalam ,it is
dravidian language .i know that kurukh is also a dravidian
language(northern branch) .i hope that by learning this languge i can
find out the missing gap between the adivasis of south india and
central tribal belt. i found that many words in kurukh resemble
tamil,telugu,malayalam,or kannada.i have a special interest
to learn about other adivasi communities
in india. i think this will
help me to understand the oraon people in particular. i have many
oraon friends in iit kgp.
From
Binu Viswambharan
Kani
Trivandrum, Kerala
5.kurukhworld a good source of information
Back to email index
I agree.... tribalzone.net and
joharadivasi.com have initiated
communication in a very impressive manner. My compliments to the
owners of these two sites. Also, I find this yahoo group - kurukhworld
a good source of information and I wish the moderators of this site
the very best in their noble endevor.
On the flip side I find very limited contribution from the members and
surfers to these sites and groups. Active participation from the
members in the form of message postings and articles will bring about
diversity of opinions and view points and make these sites far bettet .
dau ma kha (I am writing this at 11:00 pm)
Alok
Back to email index
6.
It is a great work. we can touch
with our great people. with great hope.
Hallo
Johar to all, i m basiclly from
Rajgangpur,Orissa,but now
we setteled in Assam.my grandfather came to Assam suppose to be 1930
and thereafter we are here.they were involve in Tea plantation.
We are four brothers and sisters all are well seteled. i was
involve in a studend organization called 'All Adivasi Students'
Associations of Assam' (AASAA).
And now i publish a nwes paper "Johar" which is in local language
and i am fully involve in publication.
It is a great work. we can touch with our great people. with great
hope.
With regards,
Jiten Lakra
Back to email index
7.Migrated people losing their ancestral
land and habitation they lost their only source of livelihood and
dignity as well as identity.
Dear Ekka Saheb,
I had
gone through the article written by shri Mukti Tirkey S/o Shri Pius
Tirkey (former MP of RSP). The article is quite informative and
indicates government policies towards the Adivasis (Aborigines).
However, don’t you feel that the article is highly political one. Let us
consider the following paragraph:
1)
They were uprooted from their ancestral lands, often forced to migrate
to far off places in search of their employment for their sustenance or
livelihood. After losing their ancestral land and habitation they lost
their only source of livelihood and dignity as well as identity.
2)
1)
They don’t understand the importance of their
language and culture and hence they don’t respect their language and
culture.
2)
Probably their language and culture is not going
to fetch them bread and butter hence, instead of promoting, they are
discouraging their wards to learn it.
3)8)
Effect of masala Bollywood/media culture (Fashion,
hindi cinema and hindi TV serials)
Probably all these reasons either
singularly or together or some more reasons leading to loosening our
identity and acceptance of the Aryan culture and traditions (Though they
are still the foreigners for the aborigines) including the acceptance of
their social evil traditions such as Dowry system and bar dance culture
etc. Then how much it is correct to blame the govt. only for loosening
our IDENTITY? I personally feel, it is just as like BIHARIS for their
backwardness blame for each and every thing to Central Govt.
Similarly, if we consider the
second point on migration of tribal woman and girls to metropolitan
cities for “domestic servants” Though “The
tribal women command tremendous dignity and honor in their respective
tribal socio-cultural frame-work” However still why they are migrating?
Probably answer may be similar. Perhaps we educated people ourselves do
not feel pride in our traditions, agriculture work and culture. There is
no Displacement for industrialization in Gumla, Simdega and Khunti etc.
But most of them are from these places. Why not our torch bearer
religious institution teach us our tribal ethical values and cultural
values that it is no way lessor than other traditions in their school
and colleges in the MORAL classes.
I personally feel blaming the others.
8. It throws light into the Kurunx history and the
origin of Kurunx.
Hello Ekka,
Thanks for your mail. It throws light into the Kurunx
history and the origin of Kurunx. Absolutely I had no idea regarding the
same. I am now documenting the page that you have mailed me. Thanks.
Ashok Xess
Back to email index
9. I want to know my people more and more.
hi Dear N. Ekka
thx for brave hosting...it's really interesting and
knowledge giving..group..i want know know my ppl more and more..
with regards,
vijay pr. kerketta
10. I thank to them, who have make this website and deigned it.
I feel proud that we have our language script. It will help me to learn
my culture society and many more things .I thank them to those who have
made this website and designed it
Sushil Kumar Minj
Sambalpur
Email :
sushilkumarminz@yahoo.com
11. It is very informative and systematic.
I visit this website. I have got a lot of information about Kuruxs/Oraons
of India. It is very informative and systematic. I am Ramkisun Kujur
from Inaruwa Municipality ward no. 7, Sunsari District, Nepal. I have
completed my master's Degree in Linguistics and now working as a
RESEARCH ASSISTANT post for "Linguistic Survey of Nepal" I have been
given a chance of handling a team as a 'Team Co-ordinator'.
I have also been working as a Journalist of Uranw/Kurux language &
Editor of it, which has been publishing in "Gorkhapatra National Daily"
Only the government media publication of Nepal. Apart from these, I have
also been involving in several Reseach Works & Paper works.
Sothat I want to join this to add something more about Uranw/Kurux of
Nepal.
Ramkisun Kujur(Uroan)
Inaruwa , Sunsari District, Nepal
Email : rkuranw@yahoo.com
12. KSP lessons are useful for learners and students.
I am Student and new for the group. KSP lessons are really usefull to
us, specially for learners and students of kurukh in any level. Good
efforts!
Sarita
Lohardaga, Jharkhand
Email : sarita_loh@yahoo.com
13. All Kurukhar hiding their identity.
I was surfing today and i came accross this site & am really happry
that this site exist wherein anyone can express their idea or share
there experience with kurukhar. I have not yet joined the group due to
some technical prob of my PC. Internet is one of the best & effective
communication method to reach out to people across the world. I found
this site as very useful. Only problem is that people are not aware of
this website. We need to unite and educate people (kurukhar) to share
and promote kurukh language so that our unique identity can be
protected.
There are lot of educated kurukhar available all over india and
especially in metropolitan city.But these kurukhar live in isolation and
never socialise for improvement of our social networking. Since the
kurukhar staying in these cities are not well connected so its not
possible to share their thoughts and experience with other kurukhars who
are staying in same city. I stay in pune and i am desperate to meet
kurukhar in my city. I usually search in net. Their is no formal meeting
of kurukhar staying in pune.I know many kurukhar may be staying in the
city but to my surprise i have not been able to connect with them,
except my relatives.There was one informal meeting, i fortunately could
join in, i found, to my surprise, no one uses our Kurukh bhasa to
communicate friends or collegue. I also found some of senior citizen who
are well versed with it (kurukh) but has not taught their ward this
unique and distiguishing Kurukh.I also noticed , Kurukhar are not simply
interested to
socialise and try to hide therir proper identity. This is also
applicable to those who are well off and have good financial status and
very well educated despite knowing that its on the verge of
disappearance. I will share one recent experience which i had, while
traveling from Pune via mumbai to ranchi. There was one gentle man in my
compartement travelling with his family. Initially we had formal chat.
since I have one kid (girl)who was playing with their kid.we got along
very easly.After introduction, we discussed many things. Through out
journey I and my wife use to chat in Kurukh. our journey was of around
28 hours. I enquired about their stay and job in mumbai where that
gentleman used to work.During entire journey we (me & my wife ) use to
converse in Kurukh. Our conversation, was mainly related to our family
and relatives. I find myself comfortable to chat in Kurukh with my wife
since co-travellers cann't understand what we are talking about.one
important thing i wou
ld like to tell you is that my wife learnt Kurukh after we got
married,and i always use to converse in kurukh with my wife irrespective
of her proficiency, so slowly she leart and now she is completly fluent
and confident.When we were about to reach our destination, that gentle
man disclosed that he is also Kurukh. I was shocked!, i enquired that
why he never disclosed in journy, he simply smiled and got away. we,
then came out from station and on the way my wife wanted to know why
kurukhar are like this. i was unable to answer my wife's query. The
reason for conservativeness is not quite clear but i guess this is
because they are not confident enough to accept and happily tell that
they are Kurukhar.Educated kurukhar try to hide their identity even to
another kurukhar. even they are not so open to share their identity,
then how we can expect that they will promote and teach Kurukh to their
children.Educated Kurukhar are in different world, their Job and status
has become their symbol and identity which is fake and temporary.what is the use of
such status and symbol when you have lost your originality.what is the
use of education which cann't event protect our culture and language.
The education which we have, is only for livelihood. Real education to
our children will be to teach our ancestral traditional and cultural
heritage so that it can be carried forward generation to generation. if
we dont do this, day is not far away that our children will loose their
total identity. How they will find their matrimonials? Do you think
other caste will accept simply.No!. Latest trend you will find is that
Kurukhar have started omiting ther surnames to further hide their caste
and community. i ask , why?. How can you omit your origin ? How can you
forget to write your surnames. I feel there is no gain in hiding or
ommiting your surname. Infact there is no harm in continuing with your
surnames which were given by yor forefathers. At least by using your
surnames , you can retain your identity. so first step towards promoting
kurukk and protecting kurukh culture is to use your surnames. so that
where ever you will go your name will be remembered. Think about Kartik
Oraon! If he had used simply Kartik, what would have been happened.so
one should not forget to use their surnames. Do you know all south
indians add their village names along with their fathers & grand fathers
name?. why are we ashamed of using our own? This may lead to crisis like
situation and survival will be difficult. so kurukar pl dont hide your
identity and tell the whole world that you belong to kurukh community.
Teach your wards, our culture ,language, and traditional festivals.Also
teach your children to teach kurukh to their siblings so that they can
teach their generation to come.
Pankaj Kumar Bhagat
Pune, Maharastra
Email :
pankaj7776@yahoo.com
Back to email index